Sunday, April 28, 2013

Loving Minecraft

(this is my church newsletter article for May.)



Loving Minecraft

All the kids are playing it.  Which is not in itself is a reason to love something, I'll give you that.  But a lot of the adults are playing it too.  If you've never tried Minecraft, you should probably try it right now- there's a demo at www.minecraft.net.  If you're not an internet person, here's the gist of it:
there's a large world, made entirely of blocks.  You get to run around in it, and build things out of blocks.  Four planks of wood make a crafting table.  Two sticks and some stone make a shovel. 

The thing about Minecraft is that everybody plays it differently.  Rachael's brother is in college, and he and his fellow engineering students build huge construction projects and elaborate pranks for one another.  I was talking with some of the young women at our First Communion class, and they are all building castles and palaces.  Some of our middle school students are learning basic programming and computer logic by building machines in Minecraft.  When I play, I mostly just hop around and build stuff.  There's no plot to speak of, no linear story winding through the game.  (It's arguably not even a game at all.)  But I love it, and I think it has some things to teach us about how to be church together. 

First: In Minecraft, building is joyful.  The game has its own physics- you can't just build anywhere, but you can build a lot of things.  And the mechanics really encourage you to try things, to build things, to pile blocks on top of other blocks not just to avoid the monsters that come at night, but because it's really fun.  We are a community of builders here at Zion.  And when we are doing the hard work of planning and preparing, of organizing potlucks and getting people to sign up for the mission trip, it can be easy to forget about what we're building.  What looks like one more committee meeting, one more Sunday school lesson, is actually building, just as clearly as if we were stacking iron in Minecraft.  We are building something awesome here at Zion- a place where people feel welcome, a place where God's call is lived out, a place where we get to be family for one another.  It should be really fun. 

Second: We don't all have to play the same way. I alluded to this above, but one of the things I love about Minecraft is that there's a lot of different ways to play.  Maybe you really like seeing how deep you can dig.  Maybe you just want a little house and a barnful of chickens.  Maybe you're really good at figuring out how to make your automatic crossbow trap shoot flaming arrows.  Maybe you just want to wander and explore the ocean, the tundra, the mountains.  Maybe you want to play by yourself, maybe you want to get all your friends on the same server, maybe you want to play with crazy designers or battle-ready warriors or artists from around the world.  We do well to remember this kind of ethic when we're at church.  We share a common story, a common life in the Spirit.  But that looks very different for different people.  We don't all sing in the choir, we don't all bake bread, we don't all chair a committee.  But we all have our piece of the building.  If it were Minecraft, we would all know that four planks makes a crafting table.  But it's church, so we all know that the bread is the Body of Christ.  Everything else builds from there. 

Finally, Minecraft is a game that encourages trying things until something works.  Maybe I didn't make my castle walls thick enough the first time.  Maybe it takes me ten or twelve tries to figure out how to build a shovel or the right kind of clock.  But because building is joyful, because there's no one right way to play, there's a freedom in it.  Even if the zombies eat you, you just get to start again, and starting again is fun.  This is another thing we would do well to take to heart at church.  Not every class is going to be well attended.  Not every mission project is going to be successful.  Not every youth group lesson will be super-interesting and engaging.  Some of them will, and that's great.  But the work of the church is not about success.  I think too often, in the church, we don't try things because we might fail.  That doesn't work in Minecraft, and it doesn't work in God's call to us.  May we try eight things and fail at seven of them.  May we build big and know when to run away before it crashes down on us.  May we laugh amidst the rubble of failure for a moment before we start building again.  May we take up our pick-axes and blocks, our songs and our gifts and our talents and our sheep- and join in the joyful building. 

May it be so.

Monday, March 11, 2013

Thrift Shop as the Theological Project



Last night I had my first meeting of the High School Youth Group at my new gig at Zion Lutheran Church in Tinley Park.  I invited everyone to bring a song that they were into these days, or that they wanted to share with the group.  One of the youth said that they didn’t have a song, and I offered to look one up on youtube.  “No,” he said, “I don’t have any that would be good for, you know, church.”  I assured him that I didn’t mind swearing, and I checked with the rest of the youth to see if they minded either.  We went ahead and played the “Thrift Shop” youtube video.  Link to the profanity-laden (and problematic gender politics-laden) music video: http://www.youtube.com/v/QK8mJJJvaes

Here’s the thing: I can’t stop listening to this song.  And I can’t stop watching this video.  Because I think this is our project, as a youth group.  And I think this is our project as a youth group, as spiritual companions, as pastors.  Because the Christian tradition is like a thrift shop.  Not everything in that shop is worth keeping.  But a lot of stuff that other folks have considered trash is actually, for us, treasure/ come up.  Our task is to dig through all of that, and see what makes us glorious.  What belonged to our grandparents that we need to bring back out of the back racks and proudly display, proudly proclaim?  (“No for real, ask your grandpa, can I have his hand-me-downs?”) 

This is our tradition, and we all own it together.  Nobody should be trying to sell us the “fifty dollar tshirt” of Christianity.  Plenty of people will argue for one or another construction of Christianity which demands that we collapse our differences, and most of those people are trying to make money off of us.  Macklemore does the “simple addition” of this equation- and he and I agree that we shouldn’t let anybody sell us stuff we don’t need, that don’t even serve us, that don’t even bring us to fuller justice and liberation in the world.  Whether it’s clothes or theology, friends.  

And this is a particular gift for the mainline church these days.  The mega-churches have a lot of edges on us, but they don’t have a big back catalog.  They don’t have a thrift-store-load of grandparents’ theology and experience.  They don’t have a thousand year hymn tradition for the most part.  But we do.  That is not to say that we should use it all.  That’s not to say that we shouldn’t use new things.  It is to say that we should delightedly and relentlessly tear through the piles of stuff in our churches: what stories and songs and rituals are languishing on the shelf of our liturgical Goodwills?  What will we find that someone else has thrown away?  What will we find and throw away ourselves?  What will we find in two separate piles or categories and glue together to make something way better?

Bold authenticity, encouraged by a ruthlessly joyful ransacking of history and tradition.  

I’m gonna pop some tags.

Tuesday, October 16, 2012

The Resurrectionists

I was listening to a great episode of RadioLab the other day, and they were talking about the occupation of "resurrectionist" that sprang up with the invention of modern medical schools.  Basically, the schools needed cadavers and somebody had to go and dig them up- rich people got fancy triple-layered-and-locked "resurrectionist-proof" caskets, but the paupers' fields were more, well, accessible.  Riots ensued.

Anyway, I got to thinking about this, and wrote this poem, on my way to my wonderful Together In Ministry group meeting.

The Resurrectionists

Up all night, we toil, not understanding.
With shovels and our own weary backs, we dig for the dead.
To pick up again what everyone else wanted not-picked-up;
    we start riots because of it, and the crowds chase us.
We don't know anything but the job, the smell and ache of it.
    And our companions, beloved, dusty with the dust of graves.

Let us break every coffin: the poor woman's burlap sack
  and the rich man's velvet majesty.
Until all are risen; or until the mobs catch us.


"The church is dying," she says, "or maybe it's already dead."
That's okay with us.  Nodding, we take up our shovels.
    Dead we can work with.

Friday, August 17, 2012

Zeke 37


A couple of folks commissioned songs from me as an AWAB fundraiser.  Here's the chords and lyrics the first one I wrote.  Not sure how to post an mp3 here, so let me know if you want the recording and I can email it to you.

Zeke 37
G / C/ Am/ F D

The little church's coffee hour
is fifty minutes out
a few people stand and argue
but I don't know what about

well the choir sang like angels
and the message it was fine
and the children were so precious
and it ended just on time

chorus: Em G/ Dm/ Dm/ F D
But the valleys in my world
are filled up with dry bones
and God's children wander hungry
and too many have no home

The church sign is freshly painted
with words of welcome without price
but I've never found much welcome
where everybody is just nice

And the preacher leaves the building
locks the door and turns the light
wondering as he finds his car keys
where will Jesus sleep tonight

And the valley of my city
is filled up with dry bones
and my friends wander hungry
and my people have no home

The deacons meeting is on Tuesday
and we'll talk about the plans
for the rummage sale and picnic
for the boiler and the cans

Wednesday night we come for dinner
and we cook a pot of soup
and we hear from some missionaries
and we hear from some youth

They bring us so many stories
show us pictures of such pain
as we're reaching for our checkbooks
we wonder if it's too late

And the valley of my family
is filled up with dry bones
and my heart is wandering hungry
and my sorrow finds no home


But tonight the wind is blowing
one of the deacons is up late
she's praying for her daughter
wondering how to stop their hate

And not too many miles distant
a kid is also sitting up
and he's reading in the Gospels
and wondering can he drink this cup?

And when it's time to choose the music
the choir director picks that song
that will only lead to trouble
but she can't reckon that it's wrong

And the guy who runs the diner
wakes up once again in tears;
when it's his turn to give the welcome
he will know to start from here

and the preacher doesn't know it
but the scripture coming round
is the one that lights the fire
is the one that breaks the ground

and sure enough on Sunday morning
three more strangers come in back
and one's sick and one is tired
and one's expecting an attack

and the table on that morning
is the same table as all these years
but it's a different invitation
and the bread casts out our fear

And in the valleys of our world
the wind blows once again
and our dry bones come together
and our hearts begin to mend


And a church that once was dry bones
picks up hospitality
and it turns out this band of pilgrims
could welcome even me.

Wednesday, April 04, 2012

Settle it: Baptists vs UCC

A facebook post that got away from me. Reposted here so I can share it more widely:

The debate rages on- who is more awesome: the Baptists or the members of the United Church of Christ. Many who are my facebook friends are firmly in one camp or the other, but let's settle this once and for all. http://www.blogger.com/img/blank.gif

Every year in Oberlin, there's a CROP Walk. The two top fund-raisers are often Peace Community Church and First Church in Oberlin, UCC- Baptist and UCC, respectively. These are both great congregations: First Church has been a voice for justice and service in the community since the town was started, and PCC is the scrappy bunch of hippies that ordained me.

So here's the challenge: if you'd like to vote for the Baptists as more awesome, please donate to the PCC "Thundering Herd."
If you'd like to vote for the UCC as more awesome, please donate to the First Church Team

None of the other denominations have teams online yet, but I hear First United Methodist raised quite a bit last year.

If you donate, reply to this post, and I'll track whose in the lead. May the greatest denomination win.

Saturday, February 11, 2012

Falling in Love with Roger Williams

Falling in Love with Roger Williams
(A mid-February essay for AWAB.org)

I really resist any attempt to link Valentine's Day with the Christian
tradition. I mean, sure, by some accounts, it comes from a Christian
saint, or at least it's named after one of them. But I think too
often Valentine's in our society privileges a certain kind of love to
the exclusion of other loves. Sometimes, it's romantic love
celebrated as holier than neighbor love. Sometimes it's straight love
celebrated as holier than queer love. Sometimes it's love manifest in
consumerism celebrated as holier than love manifest in... you know,
actual love.

But this year, there's a thing I want to say about it.

When people talk to me about why I'm Baptist, I don't usually talk
about particular hymns, or even particular denominations. More often,
I talk about what are, in my beginner's mind, the foundational
commitments of the Baptist movement. Things we call “soul freedom”,
and “congregational polity.” I try to explain these to people, and
sometimes they get it. More of them get it when I talk to them about
the 'Roger Williams' school of Baptists, like the believers who will
faithfully vote to accept a congregation like mine into their
fellowship, not because they agree with us about sexuality, but
because they so emphatically proclaim our own right to make these
decisions as a local congregation. People who will fight for your
right to be wrong, for your right to proclaim the Gospel as it has
been revealed to you, as wonky or as incorrect as it seems to them.
Baptists who start with a certain kind of humility about God, a
certain commitment to a diversity of tactics and theologies and
congregations and, well, Baptists.

This is a movement that I think, starts at what I believe. And how I
live out my faith. The unique way in which I engage with the matrix
of scripture, and my congregation, and my experience, and hopefully
and faithfully the Holy Spirit. The unique way that I come to Jesus.
It's not like anybody else's way, sometimes. Often, it has
similarities. But sometimes its way off.

Maybe you see where I'm going with this, and please forgive the sappy
language, but I must proclaim: this foundational moment, when I choose
to love Jesus, and make my commitments and get dunked in the water:
it's not like a lot of other things, but it is like falling in love.

Those of you who are lovers: remember, if you can, falling in love.
Maybe it was with your lifetime partner, maybe it was with your
current favorite date, maybe it was the ridiculous crush that hit you
out of the blue last week. I don't know about you, but here are some
things that I name when I remember falling in love: it is wild. It
has so much to do with all of my thinking, but maybe it doesn't
finally turn on making sense. It is about my body. It is about my
heart. It made me want to talk to everyone I know, both to celebrate
and to have some other voice of wisdom to curb or encourage my
hard-to-understand passion. Other people could understand it, but
only kind of. They could support me, but they couldn't take the
plunge for me. Nobody else could say yes to that first date, to that
marriage proposal, to that every day choice to stay in it. It was
(and is) finally my choice.

Why do I stand in this tradition? Because it's not like joining a
committee. It's not like getting my desk in order. It's not like
stillness or incense. (Though these are all things that I actually
like to do!) For me, this tradition celebrates, first, that mad
impulse to commit wholeheartedly to the Lord of Love, in a way that is
different from everyone else who does it. It is a celebration of a
unique and ridiculous and often-stupid kind of love. It makes us
fight, and it makes us crazy. It makes it so that many of us have to
qualify our religious commitments by saying, “Not that kind of...”
But I'm a Baptist, I think, because it is like falling in love.

I wonder, what else, in this season of stupid cards and worse
advertising, I can learn from the romance of the Spirit? Where will
my crazy body lead me next? Where will my intimate relationship with
that heartbreaker Jesus take me, on this lifelong improvised date?

May I let this love, the love of Jesus- foolish, dangerous, powerful,
courageous, unstoppable love- lead me in all things.

Thursday, December 15, 2011

Come all you furious

I've had the tune from the old hymn 'Come Ye Disconsolate' in my head for the last while. I'm working on some other words, and here's what I have so far:

come all you furious
rampant and wanton
bring all your terrified
bring all your lust

come to the mercy seat
come wielding hammers
Jesus has plans for you
come, come and see


where are the wanderers?
where are the lovelorn?
come to the walls of hate
come to tear down

fling wide your arms and songs
your pain and your fabulous
earth has no fury
that heaven cannot beat

we are his hands and feet
his knees and elbows
we are his aching heart
we are his fists

watch out you slaveholders
watch out you haters
Jesus lives in us
and he is pissed.