Listen to this: (from Journeys by Heart: A Christology of Erotic Power by Rita Nakashima Brock)
"Jesus' death was tragic, but it neither had to happen nor was part of a divine plan for salvation... The brokenheartedness revealed in his death is created by the political systems of patriarchal society and was neither inevitable nor necessary. Such evidence of brokenheartedness does call us, however, to take heed and to understand.
Persons we love evoke our compassion, and to claim anyone's premature death is necessary leads us to thinking suffering is something we cannot protest. To make claims that any person's tragic, painful death is divinely willed or necessary for others to be saved mutes our ability to be angry about unnecessary suffering. Such claims dull the acuteness of our caring. We lose our rage at injustice and our passionate desire to eliminate the structures that produce brokenheartedness. We lose heart." (p.93-94)
That's interesting. However: does it ignore the lived experience of people in the pews, for whom there is power in the blood, for whom Jesus' death is a crucial event?
I don't know. We talked about it in class this morning.
Also: in this book, Brock talks a lot about Heart as a powerful, connective strength that subtly defeats more imperialistic kinds of power. I have to think of Captain Planet, and that totally makes the fifth ring all the better. Anybody know if there's a Captain Planet/ feminist theology link? The book is old enough that someone from the show could have conceivably read it...
Perhaps I'll post more good lines/paragraphs from class readings.
Monday, February 18, 2008
why did Jesus die?
Labels:
atonement,
Brock,
Captain Planet,
christology,
Gaia,
Heart,
Journeys by Heart,
Lent,
violence
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